photo_camera Jacy Reese Anthis / Midjourney
A variety of artificial intelligences are in overlapping sketches across the black canvas. This includes chatbots, recommendation algorithms, humanoid robots, vacuum cleaning robots, self-driving cars, other autonomous vehicles, and a variety of other AI systems. They are sketched with color pencils in shades of blue and red in a disorganized and chaotic style. --ar 16:5 --v 7.0
Robots, Chatbots, Self-Driving Cars: Perceptions of Mind and Morality Across Artificial Intelligences
Ali Ladak
Researcher
Matti Wilks
Advisory Board Member
Jacy Reese Anthis
Co-Founder
April 25, 2025

We are pleased to announce our latest peer-reviewed publication, Robots, Chatbots, Self-Driving Cars: Perceptions of Mind and Morality Across Artificial Intelligences,” in the Proceedings of the ACM SIGCHI Conference on Human Factors in Computing Systems.

Abstract

AI systems have rapidly advanced, diversified, and proliferated, but our knowledge of people’s perceptions of mind and morality in them is limited, despite its importance for outcomes such as whether people trust AIs and how they assign responsibility for AI-caused harms. In a preregistered online study, 975 participants rated 26 AI and non-AI entities. Overall, AIs were perceived to have low-to-moderate agency (e.g., planning, acting), between inanimate objects and ants, and low experience (e.g., sensing, feeling). For example, ChatGPT was rated only as capable of feeling pleasure and pain as a rock. The analogous moral faculties, moral agency (doing right or wrong) and moral patiency (being treated rightly or wrongly) were higher and more varied, particularly moral agency: The highest-rated AI, a Tesla Full Self-Driving car, was rated as morally responsible for harm as a chimpanzee. We discuss how design choices can help manage perceptions, particularly in high-stakes moral contexts.

The paper is available open access on the ACM website: https://dl.acm.org/doi/10.1145/3706598.3713130

A preprint version is available on ArXiv: https://arxiv.org/abs/2502.18683


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